The Divine Trinity

1. God the Father: We believe that God the Father is the first person set forth in the Divine Trinity; that He is almighty, merciful, and just; that He is holy, righteous, and true; that He is eternally existent, glorious in nature, possessing the attributes of omnipotence, omniscience, and omnipresence; and that He, in harmony with His divine office, loves, provides, and protects, thus exercising providential watch care over the sons of men, and especially a fatherly care over the children of God.

 

Matt. 28:19; Gen. 17:1; Matt. 19:26; Ps. 19:9; Isa. 6:3; Ps. 100:5; Prov. 15:3; Ps. 139:1-6, 13-14; Ps. 103:13; Matt. 6:25-30; Matt. 10:29-31; Matt. 7:11.

 

2. God the Son – Virgin Born: We believe that god the Son is the second person set forth in the Divine Trinity; that He is Very God of Very God; that He is almighty, merciful, and just; that He is holy, righteous, and true; that He is eternally existent, glorious in nature, possessing the attributes of omnipotence, omniscience, and omnipresence; that God the Father, through the Holy Spirit, is actually and eternally His divine father, and Mary the Virgin is actually and innocently His human mother; and that He, in harmony with His divine office, mediates, seeks, and saves, thus exercising the mediatorial office of redemption.

Matt. 28:19; Jn. 1:1-3; Isa. 9:6; Matt. 28:18; Titus 3:5-6; Jn. 8:15-16; II Cor. 5:21; Heb. 13:8; Phil. 2:6; Jn. 2:24; Matt. 28:20; Luke 1:35; Luke 2:7-14; I Tim. 2:5-6; Luke 19:10; Jn. 3:16.

 

3. God the Holy Spirit: We believe that God the Holy Spirit is the third person set forth in the Divine Trinity: that He is almighty, merciful, and just; that He is holy, righteous, and true; that He is eternally existent, glorious in nature, possessing the attributes of omnipotence, omniscience, and omnipresence; that He restrains the world, the flesh and the devil; that He witnesses to the Truth, convicts the lost, extols the Christ, and testifies to the righteous judgments of God; that He, in harmony with His divine office, comforts, teaches, testifies, preaches, guides; regenerates, empowers, sanctifies, and anoints, thus exercising the quickening role in the works of saving the lost and the supervising role in the life of the saved.

Jn. 14:16-17, 26; 15:26; 16:7-13; Heb. 9:14; I Pet. 4:14; Isa. 40:12-15; I Cor. 2:10-12; Ps. 139:7-12; II Thes. 2:6-7; Jn. 3:6; Eph. 1:13-14; Acts 1:8; I Pet. 1:2; Isa. 61:1.